
Book: Half of a Yellow Sun
Author: Chimamanda Ngozi Adichie
Year of Publication: 2006
“Odenigbo climbed up to the podium waving his Biafran flag: swaths of red, black, and green and, at the centre, a luminous half of a yellow sun. “Biafra is born! We will lead Black Africa! We will live in security! Nobody will ever again attack us! Never again!””
So begins the tale of the short-lived nation of Biafra, traced and remembered in Chimamanda Ngozi Adichie’s novel that takes its name from that Half of a Yellow Sun. It is a personal book for Adichie who was born seven years after the Biafran war, and she bases it on interviews with family members and the pain that still flares up in the complicated Nigerian geo-polity. It delves into the lives and stories of people from different strata of society in the backdrop of the independence of Nigeria in 1960, the dual military coups, the secession of the Igbo-majority Biafra, and the subsequent war and starvation that shocked the world.
Odenigbo, a professor at the Nsukka University, lives with his partner, Olanna — a sociologist from an elite business family in Lagos, and house-servant, Ugwu, in relative bliss, with a horde of friends that visit on evenings, talking of revolutionary ideas and the impact of colonialism and politics in Africa. Their lives intersect with that of Olanna’s twin sister, Kainene, and her boyfriend, Richard, a British expatriate writing a book on the Igbo culture.
Their bubble is burst when Olanna encounters the massacre of the Igbo population (more prosperous and a majority in the Southwest region) in the Northern parts of the country.
“Olanna looked into the bowl. She saw the little girl’s head with the ashy-grey skin and the plaited hair and rolled-back eyes and open mouth. She stared at it for a while before she looked away. Somebody screamed. The woman closed the calabash. “Do you know,” she said, “It took me so long to plait this hair? She had such thick hair.”
By humanising the lives of people and their sufferings and their hopes in an instrumental decade in the history of Nigeria, Adichie takes back the narrative of the beginning of Biafra and its eventual defeat. This narrative was for long colonised by the white people who marvelled at the kind of starvation and death seen in that period, which came to govern perceptions about Africa worldwide.
Focusing on the daily life of the refugees as they fled into the internal parts of the region as more cities fell, we get to feel the squalid places where they lived and the ways they survived, when food was scarce and no medical help available, with her careful tone and vivid language. Adichie provides a real picture of the depravity of war, sectarian tensions, politics of power, violence and brutality, and its impact on gender and family relations while remaining true to the emotional and physical state of these people.
The book lags in pace in between, especially with the finer details of the opulence of Olanna’s family, Richard’s tryst with writing, and the gatherings at Odenigbo’s house. Some of these trite descriptions interrupt the flow of reading, but at the same time, it sharpens the contrast in relation to the parts that focus on life during the war.
Her decision to stick to the narratives of three characters — Olanna, Ugwu, and Richard — provides further depth to the story, with its many facets sifted through distinct perspectives. Its foray into familial, romantic, and sexual relationships is honest and beautiful as well. Through side characters like Odenigbo’s mother, Harrison, and Okeoma among others, the author draws you deeper into the story and the setting.
It is one of the most important reads in the successful repertoire of Adichie’s writings, taking further the legacy of authors like Chinua Achebe. It is a must-read for the “ignoramuses”, who have an oblique view of Africa, to understand the complex histories of different regions and countries, and focus on Nigeria and Biafra in this case.